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Mother of God of Rzevsk, Okovtsy, Selizharovsky, Tver, Russia
Commemorated on May 26, July 24

On Pentecost Sunday, May 26, 1539, a monk named Stephen discovered two holy objects attached to trees at a crossroads near Rzev in northwest Russia. One one pine was a large iron cross; on another, an old icon depicting the Holy Mother and Child with St. Nicholas of Myra. Many people witnessed a supernatural light shining around the trees and experienced healings there. Stephen brought the news to Moscow, where the head of the Russian Church, Metropolitan Joasaph, decided to build two new churches, one in honor of the Cross of Rzev and the other for the Holy Mother and St. Nicholas. In January, 1541, the sacred objects were transferred to Moscow for the dedication of the new churches. The feast of the Rzevsk Mother of God commemorates the the icon's return to Rzev on July 11, 1541 (July 24 in the modern calendar). (Picture & information from "The Rzhevsk or Okovetsk Icon of the Mother of God," Holy Trinity Russian Orthodox Church, Baltimore, MD, www.holytrinityorthodox.com/calendar/los/July/11-05.htm.)
History
The Rzhevsk (or Okovetsk) Icon of the Mother of God is from the Rzhevets Monastery in Poltava. On May 26, 1539, on the day of the Descent of the Holy Spirit (Pentecost), in Tver diocese, in Vyryshensk town situated in a virgin forest on the bank of the rivulet Vyryshna in the Okovetsk district, not far from the city of Rzhev, at a crossroads for people from four surrounding villages, the monk Stephen made a discovery: fastened to a pine tree was a large iron cross and on another tree an old painted icon depicting the Mother of God with Child, and also StNicholas the Wonderworker of Myra. With the discovery of the holy cross and the icon there shone an extraordinary light and healings occurred. From the Day of the Holy Spirit to the start of the Apostles’ Fast, 27 healings occurred.
The monk Stephen, and right after him the Rzhevsk priest Gregory Onisiphorov, journeyed to Moscow with reports of the appearance of the holy icon and cross and the healing that occurred. The then head of the Russian Church, Metropolitan Joasaph (1539-1541) of Moscow, gave thanks to the Lord, and after verifying the miracles of that place, gave blessing to erect there two churches: one dedicated to the Procession of the Venerable Wood of the Cross of the Lord, and the other in honor of the Hodigitria Mother of God, having in it a chapel named for St Nicholas the Wonderworker. At the consecration of the churches a priest and deacon were sent from Moscow, together with church utensils, icons, vestments, books and bells.
In January 1541 the Rzhevsk icon was solemnly transferred to Moscow for the consecration of a church in honor of the Rzhevsk Icon of the Mother of God. After the consecration of the temple, the icon and cross were transferred to the Dormition cathedral, where they remained until July 11. On this day the Rzhevsk icon and cross were returned to the place of their miraculous appearance. The metropolitan together with all the assembled clergy of the capital, and with the young Tsar Ivan Vasilievich, and all the people, accompanied the icon from the Dormition cathedral to the church of the Rzhevsk Icon of the Mother of God, where a copy of this venerable icon was placed. In memory of this celebration the Feast of the Rzhevsk Icon of the Mother of God was established on July 11.
Source: http://oca.org/saints/lives/2014/07/11/102005-icon-of-the-mother-of-god-of-rzhevsk
Source: http://oca.org/saints/lives/2014/07/11/102005-icon-of-the-mother-of-god-of-rzhevsk